788

Cf. R. Dozy in Journal asiatique, XIV 6 (1869), 160 f. Dozy prefers "information" to "traditions."

For the modern literature dealing with the Mahdi traditions, cf., for instance, D. B. Macdonald in EI, s.v. "al-Mahdi," and, for some of the additional Shi'ah material, W. Ivanow, Ismaili Tradition Concerning the Rise of the Fatimids (Islamic Research Association Series, No. l0) (Oxford University Press, 1942), pp. 95 ff.

789

See n. 105 to Ibn Khaldun's Introduction, above. The relevant material appears in at-Tirmidhi's Sahih (Bulaq, 1292/1875), 11, 23-44, and esp. p. 36.

It should be noted that the chief authorities, al-Bukhari and Muslim, do not have the traditions concerning the Mahdi as Ibn Khaldun quotes them.

790

Sulayman b. al-Ash'ath, ca. 202-275 [817/18-889]. Cf. GAL, 1, 161; Suppl., 1, 266 f. Cf. his Sunan (Cairo, 1310/1892-93, in the margin of az­Zurqani, Sharh al-Muwatta'), IV, 86-89.

791

Ahmad b. 'Amr, d. 292 [904/5]. Cf. GAL, Suppl., I, 258. His Musnad has not yet been published. The form al-Bazzar is indicated in A, C, and D. B has al-Bazzaz.

792

Muhammad b. Yazid, 209-273 [824/25-887]. Cf. GAL, I,163; Suppl., I, 270. His Sunan have a chapter on the appearance of the Mahdi; cf. the ed. (Cairo, 1313/1896), II, 269 f.

793

See n. 250 to Ch. l, above. His Mustadrak deals with the traditions in question at IV, 418 ff, of the Hyderabad ed.

794

Sulayman b. Ahmad, 260-360 [873-971]. Cf. GAL, Suppl., I, 279. His relevant works have not yet been published.

795

Ahmad b. 'Ali, d. 307 [919/20]. Cf. GAL, Suppl., I, 258. His Musnad has not yet been published.

796

Abdallah b. Masud. Cf. A. Jeffery, Materials for the History of the Text of the Qur'an (Leiden, 1937), pp. 20 ff.

797

Sa'd b. Malik. Cf. 1:439, above. He died ca. 63-65 [682-685]. Cf. Ibn Hajar, Tahdhib, III, 479 f.

798

One of Muhammad's wives. Cf. Ibn Hajar, XII, 411 f.

799

One of Muhammad's wives. Cf. Ibn Hajar, XII, 455 ff.

800

Thawbin b. Bujdud, d. ca. 54 [674]. Cf. Ibn Hajar, II, 31.

801

He died ca. 64 [683/84]. Cf. Ibn Hajar, Tahdhib, VIII, 370.

802

Ibn Hajar, Isabah (Calcutta, 1856-73), II, 1217, No. 10062, mentions him and his son 'Ali after at-Tabarani, but nothing else is known about him.

803

He died between 85 and 88 [704-707]. Cf. Ibn Hajar, Tahdhib, V, 178 f.

804

Abd-ar-Rahman b. 'Abdallah, 508-581 [1114/15-1185]. Cf. GAL, I, 413; Suppl., I, 739 f. The work referred to is his commentary on Ibn Hisham's Sirah, entitled ar-Rawd al-unuf (Cairo, 1332/1914), I, 160.

805

Ahmad b. Zuhayr, 185-279 [801-893]. Cf. GAL, Suppl., I, 272.

806

There is a well-known scholar Abu Bakr Muhammad b. Muhammad b. Malik al-Iskafi, 263-352 [876/77-963]. Cf. as-Sam'ini, Ansab (E. J. W. Gibb Memorial Series, No. 20) (Leiden & London, 1912), fol. 35a; al­Khattb al-Baghdadi, Ta'rikh Baghdad (Cairo, 1349/1931), III, 219 f. However, he is generally praised as a reliable scholar, and the person mentioned may be someone else.

807

Born in 60 [679/80], he died in 130 [747/48] or 131 [748/49]. Cf. Ibn Hajar, Tahdhib, IX, 473 ff.

808

Apparently, Jabir b. 'Abdallah, who died between 73 [692/93] and 77 [696/97]. Cf. Ibn Hajar, Tahdhib, II, 42 f. The Jabir mentioned below, p. 169, is expressly called Jabir b. 'Abdallah by Muslim. Otherwise, this could be his contemporary, Jabir b. Samurah; cf. Ibn Hajar, Tahdhib, II, 39 f.

809

One of the seven readers of the Qur'an, d. between 127 and 128 [744 and 746]. Cf. Ibn Uajar, Tahdhib, V, 38 ff. His father's name was Bahdalah.

810

He died between 80 and 83 [699 and 703]. Cf. al-Bukhari, Ta'rikh (Hyderabad, 1360-/1941-), II 1, 409; Ibn Hajar, Tahdhib, III, 331 f.

811

In connection with this tradition, Abu Dawud mentions different chains of transmitters from 'Asim down. In one of them, the transmitter on the authority of 'Asim is this Za'idah b. Qudamah, who died between 160 and 163 [776 and 780]. Cf. Ibn Hajar, Tahdhib, III, 306 f.

Here, and in some of the subsequent citations of traditions, it has proved impossible always to follow the involved course of quotations within quotations by using sequences of double and single quotation marks, in the conventional way; so that quotations are sometimes presented without the use of quotation marks at all. But no loss of clarity can possibly result from this.

812

Cf. p. 208, below. The Risalah apparently is not preserved.

813

Sufyan b. Sa'id, who was born ca. A.D. 718 and died in 161 [777/78]. Cf. al-Khatib al-Baghdadi, Ta'rikh Baghdad, IX, 151.

814

Shu'bah b. al-Hajjaj, d. 160 [776/77]. Cf. al-Khatib al-Baghdadi, IX, 255 ff.

815

Here and repeatedly in the pages following we have typical examples of the important traditional discipline of "personality criticism," concerned with evaluating the reliability of hadith transmitters. (Cf. 1:72 [n. 2], above.) Ibn Khaldun did not, of course, collect all his statements from primary sources, but relied upon one of the large dictionaries compiled by hadith scholars. Practically all the material he mentions can be found under the relevant entries of Ibn Hajar's Tahdhib. Since that work is based upon the Tahdh'ib of al-Mizzi, which, in turn, is based upon the Kamal fi ma'rifat ar­rijal by al-Jammi'ili (cf. GAL, I, 357; suppl., I, 606), the inference is that Ibn Khaldun used al-Jamma'ili or one of the works depending on him. Most of these works are available only in MS, and were not at hand for the close checking that would be necessary to ascertain the exact provenience of Ibn Khaldun's remarks.

816

Sulayman b. Mihran, d. 147/48 [764/65]. Cf. al-Khatib al-Baghdadi, Ta'rikh Baghdad, IX, 3 ff.

817

Ahmad b. 'Abdallah b. Sahih, whose dates extend from 182 [798/99] to after 260 [873/74], rather than his less famous father.- Cf. al-Khalib al­Baghdadi, IV, 214 f.

818

Shaqiq b. Salimah. Cf. Ibn Hajar, Tahdhib, IV, 361 ff.

819

Cf. Ibn Sa'd, Tabaqat ed. E. Sachau et al. (Leiden, 1905-40), VI, 224.

820

He died in 277 [891]. Cf. GAL, Suppl., III, 1195;. 2d ed., II, 662; F. Rosenthal, A History of Muslim Historiography, p. 320 (n. 4).

821

Born in 240 [854/55], he died in 327 [9391. Cf. GAL, Suppl., I, 278 f. Comparison with Ibn Abi Hatim's Kitab al-Jarh wa-t-ta'dil (Hyderabad, 1360-73/1941-53), III 1, 341, shows that the following quotations, down to the one marked by n. 825, were originally derived from it.

822

Muhammad b. Idris ar-Razi, who is repeatedly quoted here as Abu Hatim, d. 277 [890]. Cf. al-Khatib al-Baghdadi, Ta'rikh Baghdad, II, 73 ff.

823

In this case, the reference seems to be to the compatriot of the afore­mentioned Abu Hatim, namely, Abu Zur'ah ar-Razi, 'Ubaydallah b. 'Abd­al-Karim, 200-264 [815/16-878]. Cf. al-Khatib al-Baghdadi, X, 326 ff.

824

Isma'il b. Ibrahim, 110-193 [728/29-809]. Cf. al-Khatib al-Baghdadi, VI, 229 f .

825

This is one of the phrases used to express disapproval in the terminology of the science of personality criticism. Cf. p. 168 (n. 867), below.

826

Ahmad b. 'Ali, 215-303 [83o-915]. Cf. GAL, I, 162 f.; Suppl., I, 269 f.

827

Ahmad b. al-Hasan, 183-243 [799/800-857/58]. Cf. al-Khatib al­Baghdadi, II, 78 ff.; Ibn Hajar, Tahdhib, I, 24.

828

Muhammad b. 'Amr, d. s22 [934]. Cf. GAL, Suppl., I, 278.

829

Ali b. 'Umar, 306-385 [918/19-995]. Cf. GAL, I, 165; Suppl., I, 275.

830

Yahya b. Sa'id, 120-198 [737/38-813/14]. Cf. al-Khatib al-Baghdadi, Ta'rikh Baghdad, XIV, 135 ff.; Ibn Hajar, Tahdhib, XI, 216 ff.

831

Muhammad b. 'Ali, 673-748 [1274-1348]. Cf. GAL, II, 46 ff; Suppl., II, 45 ff. The statement is derived from his Mizan (Lucknow, 1301/1884), II, 5.

832

He died in 153 [7701. Cf. Ibn Hajar, Tahdhib, VIII, 300 ff.

833

He died between 114 and 125 [732/33 and 742/431. Cf. Ibn Hajar, Tahdhib, VIII, 310.

834

Amir b. Withilah, who died ca. 100 [718/19]. Cf. Ibn Hajar, Tahdhib, V, 82 ff.

835

Ibn Khaldun mentions another, slightly different version of this tradi­tion, used by a pseudo-Messiah as credentials, in 'Ibar, VI, 250; de Slane (tr.), II, 226 f.

836

Yahya b. Main, 158-233 [774/75-848]. Cf. GAL, Suppl., I, 258; F. Rosenthal, A History of Muslim Historiography, 271 (n. 7).

837

Born in 143 [760/61], he died in 227 [842]. Cf. Ibn Hajar, Tahdhib, I, 50 f.

838

Born ca. A.D. 718, he died between 192 and 194 [807-810]. Cf. Ibn Hajar, Tahdhib, XII, 34 ff.

839

Ibrahim b. Ya'qub, d. 259 [873]. Cf. Ibn Hajar, Tahdhib, I, 181 ff.

840

Cf. Ibn Hajar, Tahdhib, XI, 12 f. The same man already appears in al-Bukhari's Ta'rikh, IV, 2, 225.

841

Cf. Ibn Hajar, Tahdhib, VIII, 93 f.

842

Cf. ibid., IV, 352.

843

Amr b. 'Abdallah, d. 126-29 [743-47]. Cf. Ibn Hajar, Tahdhib, VIII, 63 ff C seems to have a wrong as-Subay'i.

844

The following is also derived from Abu Dawud.

845

He died 140-43 [757-611. Cf. Ibn Hajar, Tahdhib, X, 172 f.

846

Cf. ibid., XII, 74, where it is stated that the man is known only through this tradition.

847

Cf. ibid., XI, 83, where it is stated that he is known only through this tradition. Perhaps, he is thought to be identical with the person mentioned by al-Bukhari, Ta'rikh, IV 2, 202 f.

848

Abmad b. 'Ali b. 'Amr, 311-404 [923/24-1014]. Cf. as-Sam' ani, Ansab, fol. 305a; Ibn al-'Imad, Shadharat adh-dhahab (Cairo, 1350-51/1931-33), III, 172.

849

He died in 125 [742/43]. Cf. Ibn Hajar, Tahdhib, VII, 391 f.

850

Salih b. Abi Maryam. Cf, Ibn Hajar, IV, 402 f.

851

Cf. p. 183, below.

852

Cf. pp. 175, 187, and 3:93, below.

853

Apparently, Hisham b. 'Urwah, who died 145-47 [762-65]. Cf. Ibn Hajar, Tahdhib, XI, 48 ff.

854

He died between 79 and 84 [698-703]. Cf. ibid., V, 180 f.

855

Qatadah b. Di'amah, d. 117 [735]. Cf. ibid., VIII, 351 ff.

856

Imran b. Dawar. Cf. ibid., VIII, 130-32.

857

Al-Mundhir b. Malik, d. 108/9 [726-281. Cf. ibid., X, 302 f.

858

Born in 101 [719/20], he died in 182 [798/99]. Cf. Ibn Hajar, Tahdhib, XI, 325 ff.

859

That is, the Muslims who were not Kharijites.

860

Muhammad b. 'Ali. Cf. GAL, I, 161.

861

Cf. 1:411 (n. 271), above. 'Imran is mentioned in connection with him in Abul-Faraj al-Isfahani, Maqatil al- Talibiyin (Cairo, 1368/1949), p. 371.

862

Zayd b. al-Hawari. Cf. al-Bukhari, Ta'rikh, II, 1, 358; Ibn Hajar, Tahdhib, III, 407 ff.

863

Bakr b. 'Amr, d. 108 [726/27]. Cf. Ibn Hajar, Tahdhib, I, 486. The vocalization Siddiq is indicated in C. Instead of 'Amr, the name of his father is also given as Qays; cf. al-Bukhari, Ta'rikh, 12, 93.

864

Cf. also p. 181, below.

865

Yazid b. Aban, d. between 110 and 120 [728-738]. Cf. Ibn Hajar, Tahdhib, XI, 309 ff.

866

A nephew of Yazid. Cf. Ibn Hajar, Tahdhib, VIII, 283 ff.

867

This is a phrase expressing disapproval of a transmitter's reliability. It is equivalent to "He is nothing." Cf, Ibn as-Salah, Muqaddimah (Aleppo, 1350/1931), p. 137 (end of Ch. XXIII). Such circumlocutions were used as a cautious way of judging fellow scholars.

While most of the preceding remarks on Zayd al 'Ammi are to be found in Ibn Abi Hatim, Kitab al-Jarh wa-t-ta'dil, 12, 560 f., this last one, attrib­uted to Ibn Abi Hatim's father, is missing there.

868

Abdallah b. 'Adi, 277-365 [891-976]. Cf. GAL, I, 167; Suppl., I, 280; as-Sahmi, Ta'rikh Jurjan (Hyderabad, 1369/1950), pp. 225 ff.

869

Muslim, Sahih, II, 689; Handbook, p. 100b.

870

Awf b. Abi Jamilah, who was born in 59 or a few years later, and who died in 146/47 [678/79-763/64]. Cf. al-Bukhari, Ta'rikh, IV 1, 58; Ibn Hajar, Tahdhib, VIII, 166 f.

871

Cf. al-Bukhari, Ta'rikh, 11 2, 26. His father's name may possibly have been 'Ubayd.

872

For this translation of sahdhan, cf. R. Dozy, Supplement aux dictionnaires arabes, I, 818a, but sihahan "in good coins" may be meant.

873

See n. 109 to Ibn Khaldun's Introduction, above.

874

Born in 132 [749/50], he died in 212 [827/28]. Cf. Ibn Hajar, Tahdhib, 1, 260;  GAL, Suppl., 1, 257.

875

He died in 167 [784]. Cf. ibid., III, II, ff.

876

Matar b. Tahman, d. ca. 140 [757/58]. Cf. ibid., X, 167 ff.

877

Umarah b. Juwayn. Cf. ibid., VII, 412 ff.

878

Cf. al-Bukhari, Ta'rikh, 12, 50.

879

Supposedly, the great Spanish scholar. See n. 284 to this chapter, above,

880

I have no information on this man. An Abu Wail at-Tamimi is mentioned on a page dealing with patronymics, at the end of the MS. Topkapusaray, Ahmet III, 2995, fol. 327a, but the information given by Ibn Khaldun on the following page in the name of Ibn Hibbin's Thiqat is not found there. He may have been mentioned in the Thiqat in some place I had no opportunity to check.

881

Cf. Ibn Hajar, Tahdhib, II, 328.

881a

Cf. his Kitab al-Jarh wa-t-ta'dil,12, 42 f.

882

Cf. Ibn Hibban, Thiqat, MS. Topkapusaray, Ahmet III, 2995, fol. 80a. The information given here in the name of adh-Dhahabi does not appear in his Mizan under al-Hasan b. Yazid, at least not in the edition (Lucknow, 1301/1884) consulted by me.

883

He died in 188/90 [804-6]. Cf. Ibn Hajar, Tahdhib, VII, 90 f.

884

Born in 47 [667/68], he died in 136 [753/54]. Cf. ibid., XI, 329 ff.

885

Two Ibrahims are mentioned as transmitters on 'Alqamah's authority: Ibrahim b. Suwayd (cf. Ibn Hajar, Tahdhib, 1, 126 f.), and the more prominent Ibrahim b. Yazid an-Nakha'i. The latter was 'Alqamah's nephew, and died in 96 [714/15]. Cf. ibid., i, 177 ff.

886

Alqamah b. Qays. Cf. Ibn Hajar, Tahdhib, VII, 276 f .

887

He died in 195 [810/11]. Cf, al-Bukhari, Ta'rikh, II, 207 f.; Ibn Hajar, Tahdhib, IX, 405 f.

888

Either the afore-mentioned Razi, or Abu Zur'ah ad-Dimashgi, 'Abd­ar-Rahman b. 'Amr, d. 282 [895]. Cf. GAL, Suppl., 1, 208 f.

889

This is a term of rather mild disapproval.

890

Cf. Ibn 'Adi, al-Kamil fi du'afd' ar-rijal, MS. Topkapusaray, Ahmet III, 2943, Vol. III, fols. 252b-253a. Ibn 'Adi mentions some of the material quoted here by Ibn Khaldun.

891

Born in 131 [748/491, he died in 197 [812]. Cf. al-Khatib al-Baghdadi, Ta'rikh Baghdad, XIII, 496 ff.

892

Ubaydallah b. Sa'id, d. 241 1855/561. Cf. Ibn Hajar, Tahdhib, VII, 16 f.

893

Hammad b. Usamah, d. 201 [8171. Cf. Ibn Hajar, Tahdhib, III, 2 f.

894

Cf. adh-Dhahabi, Mizan, II, 600 f.

895

Yasin b. Shayban. Cf. Ibn Hajar, Tahdhib, XI, 172 f.

896

Cf. Ibn Hajar, Tahdhib, I, 157.

897

This statement is not from al-Bukhari's Ta'rikh, IV 2, 429, where Yasin is briefly mentioned.

898

Cf. adh-Dhahabi, Mizan, II, 571.

899

He died in 174 [790/91]. Cf. GAL, Suppl., I, 256.

900

He died after 120 [738]. Cf. Ibn Ilajar, Tahdhib, VIII, 11.

901

i.e., Jabir b. 'Abdallah. Cf. p. 159 (n. 808), above.

902

Cf. also 1:407, above.

903

Cf. p. 165, above.

904

Cf. Qur'an 2.249 (250), where the story of Saul is mixed up with that of Gideon (Judg. 7:6). In Judg. 7:6, the number of men is given as 300. For the comparison between the number of Muslim fighters at Badr in 624 and that of Saul's men, cf. at-Tabari, Annales, I, 1296 R. The canonical number for both groups is there set at "310 and some," or 313. Cf. also, for instance, ath-Tha'labi, Qisas al-anbiyd', the account of Saul; and Ibn Kathir, Biddyah, III, 268 f. Elsewhere, the number of fighters at Badr is indicated as 1,000,

and the Qur'an commentators also mention 1,000 and 3,000 as the number of the men with Saul. Cf. also H. von Maik, in Wiener Zeitschrift fur die Kunde des Morgenlandes, XXIX (1915), 370-83.

905

The mountains of Mecca.

906

Cf. Ibn Hajar, Tahdhib, VII, 406 f.

907

He died between 152 and 159 [769-75]. Cf. ibid., XI, 433 f. The name of his father is said to have been `Amr.

908

He died in 199 [814/15]. Cf. as-Sam'ini, .Ansdb, fol. 401 a; Ibn Hajar, Tahdhib, VIII, 98 f.

909

Ali b. 'Abdallah, 161 [177/78] to 234 or 235 [849-50]. Cf. al-Khatib al-Baghdadi, Ta'rikh Baghdad, XI, 458 ff; Ibn Hajar, Tahdhib, VII, 349 ff.

910

Sufyan b. 'Uyaynah. Cf. n. 88 to Ibn Khaldun's Introduction, above.

911

Unidentified. The son of the Umayyad caliph Marwan (mentioned by de Slane) died much too early to have passed critical judgment on 'Ammar.

912

He died in 219 [834]. Cf. Ibn Hajar, Tahdhib, III, 477.

913

Cf. Ibn Hajar, Tahdhib, VII, 321 f., where the tradition is quoted. Ibn Hajar states that it should be 'Abdallah b. Ziyad. He states this as if it were his own original suggestion. Cf. n. 917, below.

914

He died in 159 [775/76]. Cf. ibid., VII, 261 ff.

915

Probably one of the two mentioned by Ibn Hajar, ibid., I, 289 ff., both of whom died ca. 750.

916

Hamzah was one of the uncles of the Prophet, Jafar a brother of 'Ali.

916a

Only the first part of Abu Hatim's statement appears in Ibn Abi Hatim, Kitab al-Jarb wa-t-ta'dil, III, 11.

917

Cf. adh-Dhahabi, Mizan, II, 202, where, however, adh-Dhahabi does not make the remark concerning the name.

918

Ya'qub was born in 182 [778/79] and died in 262 [875]. Cf. al-Khatib al-Baghdidi, Ta'rikh Baghdad, XIV, 281 ff.

919

Mujahid b. Jabr, d. between 101 and 104 [719-29]. Cf. Ibn Hajar, Tahdhib, X, 42 ff.

920

Cf. p. 88, above.

921

For Ismail, cf. Ibn Hajar, Tahdhib, I, 279; for his father, ibid., I, 167 f.

922

Bulaq: "the two Sahihs."

923

Abdallah b. Zayd, d. between 104 and 107 [722-26]. Cf. Ibn Hajar, Tahdhib, V, 224 ff. Cf. also adh-Dhahabi, Mizan, II, 36.

924

Born in 126 [743/44], he died in 211 [827]. Cf. Ibn Hajar, Tahdhib, VI, 310 ff.

925

Cf. p. 175, above.

926

Cf. p. 168, above.

927

Or al-'Uqayli. Cf. Ibn Hajar, Tahdhib, IX, 435 f.

928

The son of Ibn hanbal was the transmitter of most of the opinions reported here in the name of his father. He was born in 213 [828/29] and died in 290 [903]. Cf. Ibn Hajar, Tahdhib, V, 141 ff.

929

Cf. ibid., I, 470.

930

Cf. ibid., X, 83 f.

931

Jidhm, as in all the MSS. The word means a part of a tradition that has been "cut off" from the main body (and possibly amplified). The dictionaries do not list this meaning for it.

932

I, 243.

933

The tradition is not mentioned under Qurrah's name in at-Tabarani's Large Mu'jam, for which I consulted the MS. Topkapusaray, Ahmet III, 227, Vol. III (pt. 10).

934

He died in 206 [821). Cf. al-Khatib al-Baghdadi, Ta'rikh Baghdad, VIII, 359 ff.; Ibn Hajar, Tahdhib, III, 199 ff.

935

The following two paragraphs are omitted in Bulaq.

936

Cf, p. 165, above.

937

He died not long after 190 [806/7]. Cf. al-Bukhari, Ta'rikh, 112, 85; Ibn Hajar, Tahdhib, IV, 153 f.

938

The famous historian. Cf. 1:7 (n. 10), above. For unfavorable opinions concerning him as transmitter, cf. Ibn l;Iajar, Tahdhib, IX, 43.

939

He died in 173 [789/90]. Cf. Ibn Hajar, Tahdhib, V, 326 ff.

940

He died in 149 [767]. Cf. ibid., X, 95 ff.

941

Bulaq: "As one has seen, very few ..."

942

Cf. Ibn Hajar, Tahdhib, IX, 143 ff.

943

Born in 60 [679/80], he died some time after 110 [728-29]. Cf. ibid., I, 94 f.

944

The famous saint and scholar of early Islam, who died in 110 [728]. Cf. GAL, I, 61 f.; Suppl., I, 102 f. Cf. 1:lxxv f. above.

945

Ahmad b. al-Husayn, 384-458 [994-1066]. Cf. GAL, I, 364; Suppl., 1, 618 f.

946

Cf. Qur'an 3.46 (40); 5.110 (109).

947

Even if the tradition is interpreted to refer to the Mahdi, it is not the historical Jesus who is meant, but the future one who is equated with the expected Mahdi.

948

The legend of a pious Jew whom a harlot was unable to seduce. She persuaded a shepherd to make her pregnant, and the Jews accused Jurayj of fornication. He prayed, and the infant spoke, saying that his father was the shepherd. Cf. Ibn Hanbal, Musnad (Cairo, 1913/1895), II, 307 f.; at­Tawhidi, Imta' (Cairo, 1939-44), 11, 97 f.; al-Qushayri, Risalah (Cairo, 1367/1948), p. 161; Ibn Kathir, Biddyah, II, 134. Cf. also J. Horovitz, Spuren griechischer Mimen im Orient (Berlin, 1905), pp. 78 f1.

949

Cf. 1:435 ff, above.

950

Cf. 1:402 ff, above.

951

Cf. 1:185, 403, and 471, above.

951a

That is, pantheism or monism.

952

Cf. 3:93, below.

953

Al-Junayd b. Mubammad, d. 298 [910/11]. Cf. GAL, I, 199; Suppl., I, 354 f.

954

The famous mystic, whose mystical thinking dominated that of Ibn Khaldun and his period. Muhammad b. `Ali, 560-638 [1165-1240]. Cf. GAL, I, 441 ff.; suppl., I, 790 ff.

955

Cf. 1:322, above.

956

Abd-al-Haqq b. Ibrahim, 623 or 624 [1226/27] to 669 [12711. Cf. GAL, I, 465 f.; Suppl., I, 844.

957

I have no information on him beyond Ibn Khaldun's remarks.

958

Cf. 1:396 ff., above.

959

This apparently means that when the Mahdi appears he will enjoy the spiritual presence of Muhammad.

960

The title of Ibn 'Arabi's work is Anqa' maghrib fi khatm al-awliya' wa-shams al-maghrib, "The Phoenix on the Sealing of the Saints and the Sun (Rising from) the West." The expression khatm al-awliya' occurs again in the introduction to the work. Otherwise, the work has little to do with this subject, and there seems little occasion to speak of the Fatimid in connection with it. The subsequent quotation from Ibn 'Arabi is not found in it, either; apparently Ibn Khaldun quoted the work through Ibn Abi Watil.

I consulted the following MSS of the 'Anqa' in Istanbul: Reis el-Kuttap 483 (dated 844 [1441]); Koprulu 749 (probably seventeenth century); Ragib Papa 1453, fols. 133a-180b (eighteenth century copy of a MS written by Ibn 'Arabi's student, Sadr-ad-din al-Qonawi, approved by Ibn 'Arabi himself); and Carullah 1062. An incomplete work on the Mahdi is ascribed to the same Qonawi in the MS. Aya Sofya 4849, fols. 168a-180a. Cf. GAL, I, 449 f.; Suppl., I, 807 f. [Further MSS of the 'Anqa' are enumerated by K. 'Awwad in Majallat al-Majma' al-'Ilmi al-'Arabi (Damascus), XXIX (1954), 532. 'Awwad appears, however, to be wrong when he says that the work has been published.]

961

Cf. al-Bukhari, Sahih, II, 390.

962

Cf. p. 61 (n. 587), above.

963

Cf. n. 960, above.

964

Cf. p. 3:173 (n. 809), below.

965

Or ten years later, if counted from the death of the Prophet.

966

Cf. 1:176 (n. 231), above. For the quotations from al-Kindi that fol­low, cf. his Risalah fi mulk al-'Arab, ed. O. Loth, in Morgenldndische Forschungen (Festschrift H. L. Fleischer) (Leipzig, 1875), pp. 261-309; and F. Rosenthal, Ahmad b. at-Tayyib as-Sarahsi (American Oriental Series, No. 26) (New Haven, 1943), pp. 122 f. Cf. also below, pp. 194 and 218. Al-Kindi's Risalah is also briefly quoted by Pseudo-Majriti, Ghayah, ed. H. Ritter (Leipzig & Berlin, 1933), pp. 175 f., a work with which Ibn Khaldun was very familiar.

967

This refers to the disappearance of time intervals in the Messianic age.

968

Cf. pp. 205 ff., and 3:59, below.

969

Cf. pp. 185 f., above.

970

Cf. Ahmad b. Hanbal, Musnad, V, 89, and related traditions in Muslim, Sahih, II, 194 f.; Concordance, I, 306b, II. 7 ff.; II, 70b, II. 1 ff.

971

Cf. Concordance, II, 70b. Cf. also below, p. 285.

972

As described above, p. 188.

973

i.e., the Mahdi.

974

For the traditions concerning the Muslim conquest of Constantinople, cf. M. Canard, "Les Expeditions des Arabes contre Constantinople dans l'histoire et dans la legende," Journal asiatique, CCVIII (1926), 105 ff.; and, most recently, L. Massignon, "Textes relatifs a la prise de Constantinople," Oriens, VI (1953), 10-17. Cf. also above, 1:329.

975

Cf p. 191, above, and pp. 218 f., below. For jafr, cf. D. B. Macdonald in EI, s.v. "Djafr."

976

In the "western" numeration, d is 90 and l 8. Kh, 600, must be supplied.

977

In 'Ibar, III, 538, in connection with the Mongol conquest of Baghdad, Ibn Khaldun remarks that al-Kindi accurately predicted the end of Arab power in the seventh decade of the seventh century. ("The 660's" may be a correction of the editor for "690's [?]" but see below, p. 218, where the middle of the seventh century is mentioned.)

978

For the presumed meaning of the words in this tradition, cf. Majd­ad-din Ibn al-Athir, Nihayah (Cairo, 1322/1904), IV, 262.

979

Gharb usually means "west," but is here interpreted according to another meaning, "large bucket."

980

Cf. Autobiography, pp. 371 f.; W. J. Fischel, An Khaldun and Tamerlane (Berkeley & Los Angeles, 1952), p. 36.

981

Cf. 1:305 f., 320, and 322 ff., above.

982

i.e., descendants of 'Ali's brother Jafar b. AbI Talib.

983

Cf. 1:128, above.

984

The Merinid [1286-1307].

985

i.e., Sinhajah. Cf. 1:128 (n. 112), above.

986

Cf. 1:326 f., above.

987

Cf. 1:327, above.

988

For al-'Ubbad (El Eubbad), cf. p. 1:lii, above. For Abu Madyan, who died in 694 [1197/98], cf. R. Brunschvig, La Berberie orientate, II, 317 f r.

989

In 1299 and the following years. Cf. `Ibar, VII, 94 f.; de Slane (tr.), III, 375 f.; H. Terrasse, Histoire du Maroc (Casablanca, 1949-50), II, 43.

990

Ibn Khaldun refers to this story again in the Autobiography, pp. 34 f. Cf. also Ibn Hajar, ad-Durar al-kaminah (Hyderabad, 1848-50/1929-31), III, 288 f

991

Qur'an 2.216 (213), 232 (232); 3.66 (59); 24.19 (19).

992

Cf. 1:302 ff., above.

993

The vocalization in C may be Mira.

994

Cf. 'Ibar, VI, 81 and VI, 38 f.; de Slane (tr.), I, 153 ff. and I, 81 ff; R. Brunschvig, La Berbtrie orientate, II, 334 f.