3. The experimental intellect and how it comes into
One knows from philosophical works the statement that "man is political by nature." 15 The philosophers cite that statement in connection with establishing the existence of prophecy and other things. The adjective "political" refers to the "town" (polis), which they use as another word for human social organization.
The statement means that a single human being cannot live by himself, and his existence can materialize only in association with his fellow men. (Alone) he would be unable to have a complete existence and lead a complete life. By his very nature, he needs the co-operation of others to satisfy all his needs. Such co-operation requires, firstly, consultation, and, then, association and the things that follow after it. Dealings with other people, when there is oneness of purpose <may lead to mutual affection, and when the purposes differ, they> 15a may lead to strife and altercation. Thus, mutual dislike and mutual affection, friendship and hostility, originate. This leads to war and peace among nations and tribes.
(Among human beings,) this does not happen haphazardly, as is the case among stray animals. God caused human beings to act in an orderly and well-arranged manner, as the result of their ability to think, as has been mentioned before.16 Therefore, God had (their actions) take place among them in an orderly manner, and He enabled them to arrange for (their activities) under political aspects and according to philosophical norms. Those (political aspects and philosophical norms) lead human beings from the things that are detrimental (to them), to those that are in their interest, and from evil to the good, First, however, they must recognize the things that are evil, and the detrimental effect of doing them, from sound experience and current customs. Thus, they are distinguished from stray animals. The result of their ability to think shows itself in the fact that their actions are orderly and not likely to be detrimental.
The concepts bringing this about are not completely divorced from sensual perception and do not require very deep study. All of them are obtained through experience and derived from it. They are particular 17 concepts connected with the sensibilia. Their truth or falsehood soon comes out in events. From (events) the student of these concepts can learn them. Each human being can learn as much of them as he is able to. He can pick up (his knowledge) with the help of experience among the events that occur in his dealings with his fellow men. Eventually, he will have what is necessary and must be done, and must not be done, fixed in his (mind). By knowing this well, 18 then, the proper habit of dealing with his fellow men will be obtained by him.
Those who follow this (procedure) during their whole life become acquainted with every single problem, (but) things that depend on experience require time. God made it easy for many human beings to obtain this (social knowledge) in a time shorter than the time required to obtain it through experience, if they will follow the experience of their fathers, teachers, and elders, learn from them, and accept their instruction. People can, thus, dispense with lengthy and careful (personal) study of events and need not attempt to pick out concepts from them. But people who have no knowledge or tradition in this respect, or people who are not willing to learn and to follow (others), need long and careful study in order to be educated in these things. They are unfamiliar to them, and the knowledge they obtain of them is uneven. Their manners and dealings with others will be badly planned and show defects. Their chances of making a living among their fellow men will bee spoiled.
This is the meaning of the famous saying: "He who is not educated by his parents will be educated by time." 19 That is, he who does not acquire the manners needed in dealing with human beings from his parents -which includes teachers and elders - and does not learn these things from them, has to fall back upon learning them with the help of nature from the events that happen in the course of time. Thus, time will teach and educate him, because he needs that education, since, by his very nature, he needs the co-operation of others.
Such is the experimental intellect. It is obtained after the discerning intellect that leads to action, as we have explained. After these two intellects, there is the (higher) degree of the speculative intellect. (Many) scholars have undertaken to explain it, and it is, therefore, not necessary to explain it in this book.
"God gave you hearing and vision and hearts." "You are little grateful." 20